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Sex and Conservatives in China

Friday, March 5th, 2010

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It looks like Charles over at the new China Divide blog has found a new source of clicks to revive the China blogging scene: debating the crackdown on pornography in China.

While I don’t usually support any kind of censorship, I have to say I couldn’t care less for the cause of porn in China. From what I have seen, sex peddlers are the most disgraceful, spammy, virus-ridden and generally useless sites of the internet, and they distract netizens from doing more important things like reading my blog. You can be sure that you won’t find me in the ranks of the protesters when those websites get banned.

There is however a more important problem with banning porn, and it is that the definition of the Chinese authorities goes way further than what we usually understand as pornography. It applies to some wonderful works of art, including films such as An Lee’s Lust and Caution, or this great TV serial and book by Liu Liu. It is used to marginalize some excellent artists like Tang Wei, and in general it contributes to further stifle the creativity of the Chinese literary and artistic scene.

To be sure, many times the banning of “unhealthy” content is just an excuse to get rid of dissidents or to justify protectionist policies. But generally speaking, when Chinese authorities act against porn it is out of a genuine ethical concern. And here is where I see a more interesting angle to the discussion, linking up to the question I asked last year in the post about TV serials and communist ethics: why are the commies so prudish?

From my experience living in various communist and ex-communist countries, I conclude that this is not a strictly Chinese phenomenon. In fact, it is not even a communist phenomenon, but rather a common characteristic of conservative people everywhere. I maintain that the reason why erotic content is banned in China is just that the CCP is an extremely conservative organization, and as all conservatives everywhere they abhor public displays of sex, even if in private they might think nothing of going to the brothel 5 times a week.

Why then, do conservatives tend to have this particular attitude in common towards sex? And in particular, why are communist regimes, all of which abolished religion, at the forefront of sex related puritanism?

The Red Conservatives

First of all, I want to add here a definition of conservatives, just to avoid having the whole discussion turn around the meaning of a word. Like most political terms, this one can have different meanings in different places. The meaning I use for this post is one that I think is most intuitive and understood internationally. From the Encyclopedia Britannica:

Political attitude or ideology denoting a preference for institutions and practices that have evolved historically and are thus manifestations of continuity and stability. It was first expressed in the modern era through the works of Edmund Burke in reaction to the French Revolution, which Burke believed tarnished its ideals through its excesses. Conservatives believe that the implementation of change should be minimal and gradual; they appreciate history and are more realistic than idealistic.

In the case of communist countries like China it is always complicated to use the normal political terms of conservative/progressive, or right/left. The reason is that during 1949-1978 the paradigm was changed, and the old conservatives were exterminated. As a consequence, a  “new country” was created from zero, so for the purpose of Chinese political life, the “institutions and practices that have evolved historically” only count as defined in the history of the Communist Party. And the conservatives in China tend to be communist.

This phenomenon is hardly unique. It follows the logic of revolutionary movements everywhere obtaining mainstream power: their focus suddenly shifts from “changing the world” to “maintaining the status quo”, and conservative mindsets normally take control.

It is hardly necessary to explain this to anyone who has lived in China, but I have the feeling that some Americans still find it strange to call a communist regime “conservative”. If you think all this is just intellectual blabber, you are missing the point. The supporters of the CCP are genuinely conservative people and they behave exactly as you would expect from a conservative elsewhere.

From my conversations with some passionate young men in the CCP, and my long chats in the internet-less nights of North Korea, I have a reasonable understanding of what moves those convinced “communists”: they dislike foreign influence and they attach an absurd importance to nationality and ethnicity; they are averse to anything that sounds like free thinking or questioning of the old ideas; they like to marry traditional girls, pretty by the old canons, who don’t wear mini-skirts or speak too much in public; they don’t like homosexual people and they are quick to call “whore” when a girl behaves exactly like many men do.

The tragedy is that these conservative people will never be able to connect with their counterparts in America, because both sides are still bound by their own religious and Cold War rethoric. Someone should invent a party with the slogan like: Conservatives of the World, unite!

A soup of political terms

I am going to have to cut this here for today, because my new blogging policies don’t let me do more than 1000 words per post. We will continue in the next one, but before I finish I want to mention the very interesting problem of political terms in China.

Due to the reversal of paradigms mentioned above, there is still a good deal of confusion in the West about which English words should be used to name the different ideologies in a communist country. I am no scholar in Chinese politics, but from the books I have read on the subject (including academic works like Victor Shih’s) I get the impression that the terms are not standardized. The only book I have seen that attempts to do a taxonomy is the little manual: “What does China Think” by Mark Leonard.

I am hoping that someone will lend me a hand here and point me to some other resource where I can look this up. In the meantime, from what I remember of that book and my own initiative, the main denominations go as below:

Old Left: Hardliners in the CPP who want to revive Maoism. Contrary to the West, these lefties are actually very conservative people.

Old Right: Admirers of Taiwan and the KMT, practically invisible in the mainland today. I never met one, so not sure if they are conservative characters or not. I assume many members of the FLG would respond to this description.

New Left: Politicians like the Prime Minister Wen, who push for more social policies, equal distribution of the wealth, etc, within the rule of the CCP. The mindset is still conservative, but less than the Old Left.

New Right: Politicians, thinkers and some business sharks inspired in Deng Xiaoping’s “get rich first” who want to give priority to the coastal regions and build a ruthless capitalist system. They don’t have any mindset because they are too busy getting rich first, and they don’t care about political ideology as long as their cats catch mice.

Right Left: This is my own dysfunctional term to include people like Xu Zhiyong or Liu Xiaobo, as well as some within the CCP who call for political reform, democracy and civil rights. Many of them are not dissidents, but just brave party members who dare to raise their voice. These are the only ones that respond to the idea I have of “progressive” mindset.

What do you think of this terminology?

NOTE: This list is not meant to be taken as reference, but rather to invite participation, please do propose any term you want, or point me to some good read about modern Chinese politics. For those who came here to find some sex, please come back tomorrow when I will continue with the main subject of the post and I will attach SEXUALLY EXPLICIT IMAGES of Chinese. Have a nice day.

Caonima! The Double Meeting is here again!

Thursday, March 4th, 2010

Oriental Morning post

The Oriental Morning Post of Shanghai is doing a nice coverage of the annual NPC-CPPCC meetings. I liked today’s paper edition, which carries a couple of cute alpacas right next to a picture of Hu and the boys walking down the aisle from the CPPCC they’ve just inaugurated.

It is a long story for those that haven’t been watching, but these lovely animals on the top left have come to mean a rude invective in Chinese, and one wonders if there is not a young malicious editor in the paper doing the front page layout. Because I mean, the news that “Alpacas cost  5,000 EUR in the animal fair” is hardly top front page material today, is it?

Anyway, this time of the year has come again and here is the Double Rubber Stamps Fair, or 两会, invading all the Chinese media. Yesterday I even watched the inauguration on CCTV, heroically exercising my listening skills with what is arguably the most boring political event of the year. In case you missed it, imagine a massive Madame Tussauds with thousands of figures where every one of them looks exactly the same as the next and sits in the same position. Add to this a brief performance of the national hymn and there you go,  开幕了!

Even if it is widely recognized that the 两会 has little political power, and that important decisions are taken beforehand by other organs, the show is still important for China watchers, as many policies are announced at this time. In theory this is an act in which the People (through the regional representatives that attend the meetings) propose new ideas to the Government. In this spirit, other channels have been opened recently, like the internet chats of Wen Jiabao.

This year we even have what looks like an independent initiative by private newspapers and websites to change the hukou system. Although I am skeptical that the proposal will fly (some of the articles have already been censored) it is good to see that private initiative is alive and that there is still some bit left of independent journalism in China bold enough to unite and propose policy changes.

The Oriental Post also carries a little interview with one of the most thundering delegates of the 两会, Ms. Zhang Xiaomei. This delegate was very popular on the internet last year as an ultraprolific drafter of astounding proposals. Some netizens worry that this year, as all the delegates have been equipped with free laptops (with taxpayer money!) Zhang’s performance will be enhanced, and the number of thunders may even exceed that of the previous years.

Here are some of the famous proposals of Ms. Zhang, many of them look like what left wing, feminist groups would propose in Europe. It is understandable that many netizens are skeptical: it is all a show giving a fake impression of political freedom that is in fact inexistent. But my personal opinion is that, whatever the real intentions of Ms. Zhang and the thunder delegates, it is always positive that there are people with the initiative to propose different views. Absurd or not, this activity is certainly a more positive image than the submissive wax figures of the inaugural sessions.

As Xu Zhiyong stated yesterday, the Chinese people have a mission to accomplish. When the time comes, the existence of an active civil society will be precious for China, and initiatives like mentioned above are a good sign that the spirit is alive under the surface.

And that is all for the inauguration of the 两会 this year. More coverage if necessary after the final conclusive session.

CLARIFICATION: The inauguration I watched yesterday was only that of the CPPCC, the NPC has a separate inauguration on Friday which will be even more grandiose, as it is the largest one with all the regional delegations.  Don’t not miss that one!

Snail House: A Tale of Modern China

Sunday, December 27th, 2009

W020090318258260613327I have been away for a while because all my holiday time has been absorbed by two fascinating stories of Shanghai, one of them a TV serial, the other a novel.

The serial is WoJu, the Snail’s House, stupidly translated to English as Narrow Dwellingness, or whatever. It has been red hot in China since its first broadcast in November. Alice Liu of Danwei and the Youku buzz blog covered it recently.

As those blogs noted, this has been the most explosive success we remember in Chinese TV serials. In less than a month it sparked heated debate on the internet, attracted millions online and off, and with that came the hideous hand of the censors. One reason for its rapid success is the central theme about the problems to buy a house, which just hit the spot among the young Chinese audiences.

But Woju is much more than a tale of real estate and corruption. It is a gripping drama, with rich subplots evolving around a central love triangle, populated with very real characters. A sharp critique of the modern Chinese society, and by far the best product I have ever seen on the mainland TV. Originally it was a novel published  in 2007 by Liuliu, a Chinese writer that we should be watching more closely in the future.

Here are my impressions of the serial now that I have finished the first 15 chapters.  I will focus on the two main points of interest: the informative contents for anyone looking to understand China, and the quality of the product independently of other considerations. In the end are also some funny things I observed related to censorship and others.

Content

This serial is the paradise of the 中国通, the aspiring China experts.  Anyone trying to understand China should watch it. If the characters are not exactly real (no fiction can ever be) their worries, their problems and their motivations are a hi-fi amplified reflection of those moving the young citizens of China today. It is a concentrate of Chinese reality.

All the elements we have been speaking for the last years are there, not a single one is missing: guanxi building, cadres’ 二奶 (lovers), shanghai men bullied by their wifes, working parents who can’t see their babies, illegal high-interest loans, collusion between developers and local officials, the conflict between shanghaiers and outsiders, the overnight rich of Wenzhou, the ethics of the new China, the 拆迁 or "destroy and move", the "nail people" who resist, the shanzhai mobile phones… you name it.

And all is so precise that you can even see how much the characters are earning in their jobs, what interest the loan sharks ask, or how much it costs a party cadre to get his first little 二奶 (lover).

There are surely better books that depict the Chinese society in the past, but the subject is changing so fast they are all outdated. I do not think there is any other work of fiction today that reflects more precisely the Shanghai society circa 2010.

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"Hello, I’m Secretary Song of the Municipal Party Committee  (and I just shagged your girlfriend)"

If you are learning Chinese, the series is a double must for its great idiomatic mandarin. If you are not, then stand by for the DVDs with English subtitles, hoping the pirates get a human translator with his TOEFL levels this time. There is definitely a market for this, and I wouldn’t be surprised if they come up with a movie next year, provided the government doesn’t stop it.

Quality

But more important than all the above is the quality of the product. It is good fiction and good entertainment.

The story is driven by an intense love triangle centered on the young Haizao, played by beautiful actress Li Nian. All the elements listed above, including the winners and the losers of the Real Estate craze, gravitate around this love/hate story that puts in contact two different worlds: the laobaixing and the cadres, the two classes of urban China.

But perhaps the best aspect of the serial, a breathe of fresh air on Chinese TV, is its absolute lack of moral lessons for the public. There are no heroes or villains here. The covetous developer, the unbearably vain wife, the fainthearted Shanghai husband, the enigmatic, outrageous Shanghai girl played by Li Nian. Every single one of them is just human, with weaknesses and ambitions like all of us. Every one of them can be up to the best and to the worst.

Even the corrupt official is all too human. A weak man in a midlife crisis with too much power in his hands and a system that doesn’t check his acts. Corruption, like love, happens as a natural course of events, the result of a sick society and not of an evil personal plan. And Jiangzhou, the Chinese Gotham that stands for Shanghai, is the mighty whirlwind of action where all the characters are hopelessly adrift.

Censorship

Not surprisingly, the serial has been censored by the government. However, it has been censored in ways that strike me as prudish, if not plainly idiotic.

Since I am in Europe now, I have been able to watch the serial on YouTube and compare with the censored one available on the Chinese site YouKu.  There was no censorship on the image above, where a Shanghai Party Official brazenly chats with the boyfriend of the girl he has just raped making free use of his political muscle.

Instead, the images below were censored:

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See the original scene, and below the censored version as shown in China.

This is the first proper sex scene of the serial. In the original version you see the moaning face of Haizao in one quarter of the screen, while the other images correspond to the respective wife and boyfriend, who are shown at home worrying for their loved ones, while they are being made cuckolds of Olympic category.

Is the moaning face of Haizao more obscene than the happy Mr. Song shown above? Draw your own consequences. Also interesting is to note that the producers have participated in the censoring process, and the hot scenes are not merely cut out, but edited and substituted by other originals, as in the larger image of the wife above.

Other Details and Questions

I will come back with more details when I am done with the serial, but for the moment I have 2 questions for the public, and especially for the many Chinese I know who have already watched the whole 35 chapters:

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1- Why does the serial show so prominently the "Coogle" shanzhaied phone of Haizao, is it just to make it more realistic or is it a revenge because Google refused to sponsor?

2- There is one part of the plot I just can’t understand: how can Haizao be a virgin when she first sleeps with Song, if she has been living with her boyfriend for years? Is this a gap in the plot or am I missing some serious (and worrying) element of the Chinese culture?

China and the World Map of the Internet

Friday, December 4th, 2009

I was tinkering with some statistics last night, considering that strange idea of the Insularity of the Chinese Internet that we’ve been discussing lately. The expression itself is odd, because “internet” and “insularity” form an oxymoron, but you hardly notice these things when you live here. It’s normal routine in the land of socialist market economy.

Whatever we make of the phrase, the fact is that it comes up every time, whether we are speaking of language, media or politics,  all seems to point in that direction.  The pictures below are my attempt to draw a World Map of the Internet to illustrate this insularity, using the data from the site Internet World Stats.

Here is the first idea I had: I got the statistics of all countries with more than 10 Million internet users, that makes 32 in total, from China to Morocco. Then I did an Excel chart where each bubble has an area proportional to the internet users of the country, and crucially, I filled the bubbles with code from the Matrix. Result: the World Map of the Matrix:

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The World Map of the Internet Matrix

One interesting thing in the map above is that Asia is already the largest internet area in the World. Amazing—but not really, after all, it has by far the largest population. And this is nothing compared to what is coming: with the growth of India and China the internet is going to be an Asian joint in the next few years. No hit will be really global on the net without them. Up to now, most people on the net were from developed countries, from now on the majority will be from developing ones. The close contact between our societies will have important consequences online and off. That is, supposing we really manage to connect.

But when we speak of the internet, it doesn’t make much sense to look at political boundaries. There is no such a thing as border controls online, what really unites or divides the peoples is culture. An in particular, the most important parameter is language: regardless of your national origin, what defines you as an user is the language you surf in. That is the reason why my browsing habits look more like this blogger’s than like anyone in my country: ESWN and I have completely different backgrounds, but we have in common our surfing languages.

So I looked up the statistics of the 10 most used languages on the internet, from English to Korean. This time I coloured the bubbles with flags, and I placed them roughly on the center of gravity of their community of speakers. The result is the map of Surfing Languages:

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The World Map of the Surfing Languages

Still, the map is not great. Many of the speakers in the massive English bubble are actually Indians, Spanish should be both in America and in Europe, and Australia is completely out of the picture. Physical distance has no meaning on the net, even less than political boundaries. It becomes clear that geography is of little use for my purpose, so we might as well dump  Gmaps and stick to the bubbles.

My new diagram looks like this, where all the major internet communities are represented together in a Cloud. We are all interconnected, and the only solid differentiator is language. Two people might share a hobby, like soccer , but they don’t go to the same websites if they surf in different languages. Most of the media and resources on the internet are not translated into other languages, but rather re-written and re-interpreted by native bloggers/journalists, who function as border control among the communities.

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Improved World Map of the Internet: the Cloud

One of the things we see on the Cloud is that all the communities are touching each other. But I’m afraid this is not a very precise picture. Normally Russians don’t translate Japanese content, neither do Portuguese translate Arabic. The English language has a crucial role on the internet today, because in most cases it is through English that the rest of the languages communicate: Most content is translated first to English and from there to the other communities. The English bubble, including users from all over the World, is the Center of the Internet.

Another problem with the Cloud is that it shows all the communities equally interconnected, which is not very realistic. Users who speak European languages are much more likely to read English. The Spanish community, for example, includes many Americans who surf English sites as much as their own language. Actually, most of the language bubbles share a significant part of their pixels with the English bubble, so we can represent the Map as a sort of Venn diagram:

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Second Iteration: the Venn Diagram Map

We see the new Map is very different from the previous one. Now there is a cluster of Western languages that share a lot of content with English, two more languages that share a bit, Russian and Arabic, and then the three languages that form the core of the Asian internet today: Chinese, Korean and Japanese. And you may have noticed that I have drawn Chinese at a distance from the rest.

For various reasons that we will see, Chinese don’t use Facebook, or Twitter, or Youtube, or MySpace, or eBay. They don’t read Boing Boing or the Huffington post, and they chat in their own QQ chatrooms. They rarely receive the viral emails that we receive, and instead they get others like this one. They have all the things that we have and some more, but they built them in parallel in their separate parcel of the internet.

Whereas the sizes of the bubbles above are based on quantitative data collected by a respected source, the positions are only decided by semi-informed feeling. Any reader could argue that China should not be so far right. There is Hong Kong,  Chinese-Americans, even mainland Chinese who do surf in English. And I will be forced to admit that the Venn Map is flawed, because it fails to show this.

But in such a fast changing World like the Internet, position really means nothing. What holds today may be different tomorrow. What is really significant is the dynamics: which direction is China going, and how will the internet look in 10 years? Everybody agrees that China’s internet community is growing very fast, and that is natural. The worrying part is that it might also be moving away from the rest.

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Third iteration: The Dynamic Map

Because in Western countries internet penetration is already very high and India is still lagging behind, in the next 10 years the Chinese internet will become almost as big as all the rest together. If it continues to diverge, it may grow into a parallel network, like a dark side of the moon, a vast, self-sufficient island that the government can cut out at any moment and most people inside it don’t even notice the difference. This defeats the whole idea of the www.

Whatever the real magnitude of the problem, it is clear to most observers that there is a disconnect between China and the rest of the Internet, and there are powerful forces pulling them further apart. Fortunately, there are also forces working to balance this, and the results in the coming years will very much depend on how those factors play against each other. Here is how my new map looks now:image4

The Forces of the Internet

As we saw before in this blog,  some of the main factors that keep China separate from the World are the following, shown in red in the chart:

  • Linguistic, as we saw in this post, where we proved that Chinese language is beautiful and unique in many ways, but it makes it very difficult for Chinese and foreigners to connect.
  • Cultural, in the broad sense of the word, meaning that the communities have so different views and values that they cannot understand each other. This includes the problems with the Media.
  • Political, the deliberate actions of the CCP in  multiple forms, including Nannies, the Great Firewall of China (GFW) and directly arresting people, as we saw here.

And in green the main factors that go in the opposite direction. Here they are in detail, for the optimists to rejoice:

  • The growing number of bridge bloggers and other internet uses that work to connect the two communities. These include not only the English language Chinablogs, but mainly Chinese people who translate foreign media and other content on the Chinese internet. From this humble blog I also did my bit against the GFW.
  • The post 90s and 80s generations that already dominate the Chinese internet. Their personal tastes in arts, music or cinema will probably be more international, and push them to connect with the World. This point is object of debate though, and some Westerners are very skeptical of the post 80s.
  • Business is one of most important factors that link China to the World. Since the construction of the EU, it is no secret that commerce can achieve the most ambitious goals in World Peace, so whatever your take is on those business minded Chinese, they are probably the main force that is still keeping the Chinese Island connected and holding the World Wide Web together.

What do you think? 你有什么想法?

Do you think I am exaggerating? Or is the problem even worse than this? Any factor I missed in the Internet Maps? Internet friends: you are the pixels inside the coloured bubbles, you know all about this World because it is your home: comment and help me improve my Map!

你觉得这很夸张吗?还是认为问题写得还不够严重?你知道我在互联网地图里忽略了哪些元素吗?网友们:你们是小圈里面的像素,那里就是你们家,帮助我改进我的地图!  U5KMU63NGPP2

The New Laobaixing of China

Thursday, November 26th, 2009

You might have heard the term Laobaixing (老百姓), literally “the hundred surnames”, the common people of China. They are also known as LBX in this website dedicated to them.

Laobaixing is a great word, not only because of its obvious etymology, but also because its connotations are quite different from our  “common people”. From what I have seen, in China everyone can be a Laobaixing depending which way the wind blows, and to look down on the Laobaixing is a mortal sin that you can only enjoy when nobody is watching. See below:

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This is the protest I saw on one little Huaihai Road Lane a few months ago (56minus1 was faster to post it). Note the white protests banner, to mark the difference with the otherwise identical red propaganda ones. The banner said: “The relocation of the Shanghai Symphony Orchestra to a new building seriously disturbs the people and destroys social harmony.” It disappeared very quickly and there was no way to find out what it was all about. This week I have witnessed chapter 2 of that protest:

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The banner is now black like a pirate flag (excuse bad phone camera).The text is also more aggressive, it reads: “The propaganda department XX cheats everyone, doesn’t care if Laobaixing live or die”. I asked the guys who were keeping the banner but the menwei of the little lane nervously sent me away. Nearby there was a poster explaining the problem: the works of the Shanghai Orchestra building right behind the lane are causing vibrations and cracks on the walls. The next day when all was over I went back to witness the despair of the Laobaixing:

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This is the little lane where the LBX live. And yes, that is a Maseratti. Stay tuned for the next episodes, we will keep following the plight of the dispossessed.

Chinese most Difficult Language in the World (2)

Monday, November 23rd, 2009

Last Friday I wrote a very long post where I ended up including too many ideas. The main point got a bit obscured as a result, but it was simply this: that vocabulary plays an essential role in learning a language, and that because of this Chinese is not only extremely difficult at an advanced level, but also growing more difficult with time.

I don’t suppose this is groundbreaking research, but it is interesting because most people are not aware of it, and also for its implications in the limit betwen language and politics, two fields we like to cultivate in this blog. Here is the argument in full with conclusions, for examples and details see the previous post and its comments:

  • To learn a new language the main knowledge required is in three areas: grammar, phonetics and vocabulary. Grammar and phonetics differ essentially from vocabulary in that the first two are rules applicable to infinite cases, whereas the latter is raw data. We can call them the Code and the Data elements of the language. The Code elements are finite and not growing. The Data element is practically infinite and growing, to the point that it is not completely mastered even by native speakers.
  • When studying a language, the Code elements play an essential role in the basic and intermediate levels, but at advanced level the real obstacle for communication—and therefore for progress—is Data.  For example, in German advanced students may sometimes use the wrong declension, and in Spanish they may fail to differentiate “rr/r”sounds. These things tend to not hamper communication because human languages are highly redundant. I would never understand “pero” (but) when a speaker says “perro”(dog). Ultimately,  imperfections in the Code elements amount to the same as having an accent: most of the times they are only relevant as metadata.
  • But while Code above a certain level is highly redundant, Data remains essential at every level. Borrowing from this great article: The phrase “Jacuzzi is found effective in treating Phlebitis”is meaningless when either or both of the nouns are unknown. A single missing word can often obscure the meaning of a whole paragraph or article.
  • The number of words used passively in real life far exceeds the typical standard lists of language levels. This is because semi-specialized words—such as ionic, jacuzzi or matrix—are not included in vocabulary lists as they are considered too rare. Certainly each of these words is rarely used, but there are so many of them that as a whole they are actually very often used. This Data element is so large that it cannot be memorized in a classroom, and the only way to acquire it is through many years of immersion.
  • The reason why most language learners never realize this problem is because they are “cheating”. In most languages in the World, this high level vocabulary is practically identical and it doesn’t need to be learned. There is a certain limit level for each language above which most modern words are international and the Data is no more specific of the language .
  • This limit level of vocabulary convergence is different for every language, but it doesn’t so much depend on the language family or geographical origin, rather it depends on the size and the development of the community of speakers. That is the reason why even non indo-European languages like Basque are extremely easy above the intermediate level: the community is not big enough to support complex terms, and all higher Data is adopted from International words. Most people tend to misunderstand and attach too much importance to the concept of language families, and they come up with absurd lists like this one.
  • The internationalization of vocabulary is growing with the advances in telecoms and globalization, especially since English has become the only language of scientific research. There is little point in inventing new Swedish terms in science, for example, when all the scientific community are reading/writing their papers in English. Often, in spite of political efforts to promote a local vocabulary, the economics of language revert the higher Data back to Internationalese.
  • There is only one language in the World that for historical, political and demographic reasons has remained an exception to this trend: that language is Chinese (Mandarin, Cantonese or others, the difference is irrelevant  here). It constitutes a parallel system of high level Data that has very few words in common with the rest of the Word. Japanese and Korean are partial exceptions in that they draw from both the Chinese and the International System, but modern words are increasingly International and these languages are converging with the rest.
  • In addition to this, Chinese has a ridiculously difficult writing system unique for its lack of a functional phonetic script. This compounds the vocabulary problem: not only there are more words to learn than in any other language, but each word  contains much more information as it needs to be associated with its corresponding characters.
  • Moreover, since there is no standardized way to transcribe foreign Proper Nouns, even names of places and persons tend to be “translated” into Chinese, sometimes completely departing the original phonetics and becoming Chinese Names in their own right. This adds to the already massive Data element in the Chinese language.

All this takes us to the conclusion: Chinese is the most difficult language to learn at a high level, regardless of the origin of the student.

This is particularly interesting because up to now the right answer to this question was only: “depends on your own mother tongue”.  With the possible  exception of Japanese/Korean students,  this post justifies that Chinese is actually the hardest for everyone else.  Inversely,  it is also very difficult for Chinese to learn other languages, although this is mitigated by the fact that other languages do have functional phonetic scripts.

Another interesting conclusion:  Chinese is not only difficult, it is actually growing in difficulty.

As the World grows more interconnected and technology occupies a more important part of our lives, new semi-specialized vocabulary takes an increasing part in everyday language. Expressions that refer to international concepts such as “spam”or “plasma TV” increasingly take the place of expressions referring to  local cultural heritage.  In this sense, we can say that all languages in the World are converging, while Chinese is an island diverging from all the rest.

Then there are the political conclusions that we can draw from this, but I am committed to writing shorter posts, so we will leave that for the next day. Comments and corrections are welcome to my arguments above.

Grandpa Wen found in my Inbox!

Thursday, November 19th, 2009

I just received an email that reminded me of this funny post on the China Hearsay blog. In the blog, he says of Wen:

This guy never ceases to amaze me. When he retires from politics, he should really start his own PR firm. The “everyman” stuff is handled perfectly. The only folks who have surpassed Grandpa Wen’s staff are the people that convinced the American public in 1988 that George HW Bush, a rich dude from Connecticut that went to all the top schools, was an average cracker from Texas.

The mail I received today says:

你见过总理如此可爱的一面吗. 喜欢吗?

Have you seen the cute face of our PM? Do you like it?

And it contains the photos attached below. It is not the first time that I see this kind of thing landing on my inbox, so I post it here to give an idea of the effectiveness of Wen’s PR.

I guess my friend will be reading this in a minute, so my answer to her: Sorry dear for using you as blogging fodder again. And yes, I dig Grandpa Wen, in spite of my well-known allergy to cuteness. Whatever they say, he looks much better than the guys who will succeed him.

I too have swine flu: Perspective on virus politics

Wednesday, November 18th, 2009

Do not miss this story by A. Galbraith of the China Economic Review. In the long debate of China’s reaction to virus, this is the most reasonable opinion I’ve seen in a long time, and also the best informed.

The story reminds me of what my friend, a doctor back in Spain, told me when I went home last Summer: “We are all going to catch it in the hospital, and chances are you’ll catch it too. Get done with it as soon as possible and you’ll be fine for the season”. That pretty much summarized the feeling in her hospital.

These last months, the H1N1 and the swine flu have been used as biological weapons of debate, often to prove the superiority of some political systems over others. The truth is that the Chinese approach was in principle no better or worse than the Western one, and what it lacked in flexibility, it had in effectiveness—after all, the virus could have evolved into something more nasty.

But the real problem is not that. What we should be asking our politicians—and that includes all the countries—is that they get together and agree on a common strategy against virus. Because some day the Big Plague is bound to come, and when this happens humanity had better learned to face it united.

So from here, I prescribe for all the politicians a prophylactic shot of common sense, and I wish a speedy recovery to Andrew.

(h/t to ESWN)

A Visit to the River Town

Thursday, November 12th, 2009

This business trip in Sichuan is really full of surprises. Today we went to visit the Project, a giant industrial complex which will be, upon completion, the largest factory in the World to produce X. A typically Chinese megaproject on the bank of the Yangtze.

But the surprise came when we went to town for lunch, and I found out that the river that flowed into the Yangtze at that point was called the Wu. I hadn’t realized before, because the industrial park takes a different name, but sure enough, our client confirmed this point: we were in the riverside town of Fuling.

If you have read the classic China book “River Town”, you know why I was so thrilled. If you have not, then go and get it now. Since you are reading my blog, chances are you are one of those crazy Westerners that seek to understand the Chinese. This books explains them all for you, and in the process it gives you a rare glimpse into the life of inland China. It is fascinating, especially if you don’t live in the country already.

The Book

I am taking this chance to do a little review of River Town, so I can start to catch up with my old plans of running a book reviews section. Considering this book is relatively old and already well known, I will just stick to the main points and try to keep this post reasonable.

The story is very simple, it tells the experiences and feelings of the author during his 2 year stay as Peace Corps in Fuling, a third tier town on the Yangtze.  Nothing really happens, except that it is inland China in the 90s, and everything happens. The book is enjoyable from the beginning, almost every page right to the end.

Here are the key points as promised:

- Very enjoyable natural writing, with vivid descriptions of the places and the people. One of the best examples I know of literature meeting anthropology. Memorable is the description of the Fuling streets and their “stick-stick soldiers” in the initial chapters.

- The author is a fine observer, and he has the advantage of direct access to his students, who write down for him their opinions about a variety of subjects. One of the main highlights of the book is the contrast between the Fuling and the Western mentality, expressed on the background of the classics of English literature.

- For the sake of balance, some points I liked less: towards the end the  book looses some strength (not surprising, after the great first half). The scientific detachment of the author can become a bit exasperating, and sometimes it feels like the anthropologist has taken over the writer. The last dramatic scene with the mob doesn’t help to fix this, and I couldn’t help feeling that it was an unnecessary addition. But then, that is only my opinion, and I was never in Fuling in the 90s.

The River Town

From what I have seen today, the town of Fuling is doing pretty well, changing so fast that it is almost impossible to recognize it in the descriptions of the book. For one thing, it took us less than an hour to get there from the center of Chongqing, which qualifies it as a close suburb. This is in great contrast with the backwater river town of the 90s.

Now the Fulingers are going to have some World class production facilities, and a good part of the population will be working there, with thousands more coming from all over China. It feels strange to realize suddenly that I have become myself one of the characters (although a very secondary one) in the story of the transformation of Fuling.

There seems to be only one thing eternal in China, and that is the masses of the working people, the “laobaixing”. Sure enough, the stick-stick soldiers are still there and in good shape, running up and down the stairs with massive loads hanging from their bamboo poles. For them, nothing has changed.

IMG_2320-1

Motherland, I love You!

Friday, October 2nd, 2009

xin_412100601194387584036I was pleasantly surprised when I booked my last minute flight to Japan, I got a very reasonable price for the 1st October National Day. When I went to Pudong airport I understood why: the streets were empty in Shanghai, nobody flew at that time because they were all at home with the eyes glued to the TV set, watching as thousands of men and women, looking silly in their flowery dresses, marched on Beijing’s Chang An Avenue.

I had the chance to watch the parade for 30 minutes as I waited to board my plane. I have to say it was beautiful. Sure enough there were  cringeworthy moments, like when the TV showed the communist model peasants, workers and miners, shining like Mario Bros in 256 colours. But of course, a good deal of hypocrisy is always mandatory in these State events, in China and elsewhere. And regarding the execution, I have watched quite a few of the famous mass events in Pyongyang, and I am pretty sure North Koreans are white with envy watching this one, if their state channel even cared to broadcast it.

All this display of patriotism reminded me of the conversation I had last week with little Yi. It was after we watched an advert on TV, the one where the little girl stands on Tiananmen Square squeaking in that ghastly toddler tone: “妈妈我爱你!” (mum, I love you), and a similar girl says the same in Tibetan in front of the Potala temple of  Lhasa. The screen then goes white, and a message comes up: “祖国我爱你”.  Motherland, I love you. I don’t remember which was the company announced, but the advert has been showing continuously for months, and it was the eleventh time I watched it.

I had a delicate stomach that day, and pushed to the limits of resistance, I couldnt help bringing up the subject:

“This is ridiculous,” I said bluntly, “you can’t love a country like you love your mother!”

“Of course you can,” said little Yi, “you don’t understand the feelings of the Chinese!”

“Yeah, right.”

Babbling toddlers and feelings of the people. That was about as much as I could take before lunch. I regretted I’d spoken at all.

“Our country is like a mother for all the Chinese, ” she continued, “that is what they mean.”

“Yeah, OK, except that it is NOT the same. A mother gives you life, she will always love you and no matter what happens, no matter what mistakes you do or how stupid you behave, she will be there for you. A country, if you fail to comply, will just abandon you or even put you to death ”

“Well, it is a different kind of mother. If you fail, the punishment is terrible. If you work hard and succeed, the prize is much greater. It is a mighty mother with higher stakes, what is wrong with that?’

“Nothing wrong, just that that is not Love”

“It is,” she insisted. “Or don’t Christians teach love of God, and isn’t He much more terrible, that if you fail to behave even your life is not enough, and you get an eternity of pain?”

“I…,”

I shut up. She had some point there. I don’t particularly believe in the Christian god, and besides, 2000 years ago they invented a mother Mary precisely to deal with the rough edges of the Old Testament. But it is true that, in religion and in politics, many people in the West feel that same kind of loving feelings as the Chinese. So this was not really a discussion about China, but a more general one on patriotism.

My problem is that I do not accept the word love to refer to a country. For one reason, because I understand love as a feeling that can only happen between persons, perhaps sometimes with animals, but not with things. And definitely not with abstract and easy manipulable concepts like “nation”. But granted, this is merely a problem of language, and I don’t have the authority to prescribe how the word “love” should be used, even less how “爱” is employed in Chinese. Still, there is a more compelling argument against love for the motherland:  I think it is not in the best interest of the “loving” party.

Let’s look at the facts. Human society has to be organized some way, and the power needs to be held by someone. In the past it was the tribe, the emperor or the feudal lord. Now it is the nation-state, nothing particularly wrong with that.  All forms of organization require the respect and participation of the citizens to work, and it is in the interest of everyone to treat them accordingly, once their legitimacy has been established. Therefore, I understand it is important to respect and work for the improvement of one’s country, and I try to do it, just like I do for my company or for my university. But love them like a mother?

It might be that I am speaking from a very European perspective-though by no means mainstream even there. Perhaps I am failing to take into account the particular circumstances of countries like China. Europeans used to be the haughtiest and most virulent motherland lovers, until their excessive feelings brought about ruin and destruction. Patriotism in China never caused any catastrophe of even comparable magnitude, and instead worked well to save the people from foreign-imposed sufferings. So the feelings of many Chinese are understandable, if not necessarily beneficial today.

And still, the key question we have to ask ourselves is: are these feelings in the interest of the citizen, and in the interest of mankind as a whole? Can the World really be in peace if the relation between citizens and their countries is one of blind love, like child to mother? When there is a conflict of interests, is the loving child not forced to fight for his beloved to the last consequences? Since conflicts of interests and greedy rulers are facts of life that will not disappear, is not the love doctrine in contradiction with the ideal of World Peace that most of us profess?

I would like to hear opinions about this. Of course, I understand that for many sentimental people the feeling of love for their country is very much alive, and there is little to explain since it is just a feeling . But Chinese tend to be very rational and in control of their feelings, and when they choose to love it is rarely out of blind passion, but rather because they consider it a good option.  I suspect their patriotism is in most cases the result of a prisoner’s dilemma: if other countries act patriotic, the only rational attitude is to do the same.

But I wonder if people are actually following this logic (ultimately a defensive attitude) or are really so in love with their country and their flag that they don’t even think much about it. And if you do think about it, do you actually believe that a peaceful World is possible in the long term?

Perhaps I think too much sometimes. Perhaps the fact that I am writing from Nagasaki, where I have just seen one of the most chilling exhibitions of human-caused horrors, might have some impact on my thoughts today. And still, I stand by all I write here.

What are your views?

(PS. On the same subject, also see this post just published on Chinageeks)

Mooncake Brokers

Sunday, September 27th, 2009

Yesterday I went for a walk on Nanjing Lu and I witnessed a strange phenomenon I had not seen before: the mooncake brokers. It was last Saturday of mooncake picking season, so they were all busily walking up and down the street, scanning the crowds for potential buyers and sellers.

A bit of background: Every few moons, the Chinese celebrate some important festival dating back to the dawn of history, which they spend visiting their extended family and enjoying traditional activities together. The core of these activities involves, of course, eating things, which is why every festival is associated to some particular edible present, generally small, sweet, and roundish in shape.

Of all the very commercialized Chinese festivals, the Autumn Moon is probably the most profitable for the companies involved. The mooncake, particular snack of this festival, has the advantage of being relatively durable, and so well adapted to spectacular red and gilded packaging in the Chinese style. Under these circumstances, there is virtually no excuse for a Chinese not to give and receive the traditional present. Company to employees, neighbour to neighbour, cadre to “ernais”, for a fortnight the beautiful boxes circulate freely in the country, always given in pairs.

A lonely box of mooncakes separated from its partner

Now, the funny thing is that, as far as I have ascertained, mooncakes are not to the taste of many Chinese, who rarely eat more than half in one sitting. But this is of little importance, because few by now see mooncakes as foodstuffs. Rather, they treat them as legal tender of the Face Reserve. Failing to give and receive the appropriate amount and value of mooncakes before the Autumn moon is akin to social bankruptcy. Everybody knows the price of the major brands, so this “face currency” is as reliable as 24 carat gold.

The final result of all this is that most families end up with a surplus of mooncakes. Of course, knowing the keen commercial character of the Chinese and their aversion to “langfei”, you don’t expect them to sit on their piles of boxes. They don’t, and the whole season turns into a curious race to get rid of mooncakes before the Autumn Moon is gone and they loose all their social value (the edible value lasts a bit longer, but that is secondary). And so, the boxes received from the company are given to a neighbour, the ones from the neighbour quickly handed to old auntie Li, who gives them to her park dancing instructor and so on, each pair of boxes passing through many pairs of hands.

Fortunately for the families in Shanghai, mooncakes have an extraordinary liquidity during their 2 week trading time, partly fueled by the habit of the large public corporations to hand out mooncake vouchers instead of giving the boxes directly. All the major mooncake companies have outlets in the commercial streets to redeem vouchers. It is in the vicinity of these points, particularly on Nanjing Lu, that the street brokers set up shop. They buy the vouchers at a discount from passing employees, and then sell the redeemed mooncakes to the less fortunate self-employed and to other bargain hunters.

Saturday, the asking price for the main brands was at 50% of face value, and selling price was at 70%. The difference between these numbers is the spread, which is also the net profit of the broker.

Photo_092609_005 The Nanjing Lu mooncake stock exchange

As I walked in Nanjing Street I was analyzing this phenomenon with my friend Little Yi, who was also there to redeem some vouchers.

“Wouldn’t it be better,” I said, “if the companies just gave money directly?That 20% spread is a net loss for both employees and company”

“No, no,” she assured me, “the mooncake voucher is essential, companies wouldn’t give money”

“But they do give envelopes of money in the Spring Festival!”

“But this is the Autumn Festival,” she sighed, giving me the silly laowai look. “No family wants to be left without mooncakes in the Autumn Moon!”

Beijing Duck Soup! (A true story)

Friday, September 25th, 2009

One of the things I learned this Summer is that, while I may leave on holidays to Europe, China doesn’t really leave me anymore. More than just a country, it is a force of nature, the other face of mankind that is now part of my life. China is always there, and she is everywhere, showing up in unexpected circumstances.

Take Spain, for example. The Chinese community there is largely new, not fluent in languages, and originated from one single point in China: the tiny county of Qingtian, upriver from Wenzhou. When it comes to languages, the Spanish are not much better than them, and the whole situation is full of opportunities for the literate laowai. While a simple “nihao” is usually enough to be the hero of the day, some preparation yields better results. Just wander into a Chinese shop casually dropping a Qingtianese greeting, and comment on the remarkable history of the old stone-carving county, home of the Chinese-Spanish. This makes you popular. And you can drink tea and practice your Chinese conversation for hours on end.

What follows is a true story that happened in my last day of holidays. It includes a Chinese family with extraordinary sleeping abilities, and a team of adventurous Spanish ducks. I hope you enjoy it:duck_soup_ver3

It was the first morning flight from Bilbao to Paris, where I was scheduled to connect with the Air France to Shanghai. As I entered the cabin of the A319, I marked immediately a Chinese family sitting in one of the front rows: a middle-aged mother with her son.

She was wearing a shapeless purple jacket in the style of the hundred names, and her teenage son covered his head in a Korean hip-hop hoody. They stood out in the business atmosphere of the early flight. But what made me notice them—and I couldn’t help a smile—is that they were already fast asleep before I even got to my seat. As far as I could see, they didn’t switch their positions for the duration of a rather eventful flight.

From the start, the journey proved trying for my nerves. As we were taking off, there was a loud bang coming from the back of the plane, followed by a vibration that grew stronger as we flew. For a while nothing else happened, but then, as we were approaching France, the plane suddenly leant to one side, and the Pyrenees mountains turned 180 degrees around us, until we were headed back West from where we came.

The noise grew worse, and the passengers with notions of geography were increasingly anxious. The town of San Sebastian appeared below us for the second time, only this time the ground seemed much closer. All the service call beeps went off one after the other. I looked around to the other passengers and they were all looking around. Nobody spoke.

Finally, the cabin crew appeared on the aisle, delivering row by row the official version of the facts: during take off a flying object had collided with the blades of engine 2, producing the bang and subsequent vibrations that we were experiencing. It was a common occurrence, and there was no danger. As part of the normal safety procedure, the captain had decided to return to the home airport for maintenance.

“It was probably a bird,” said the stewardess when she got to our row.

“A bird?” laughed the steward, “that was a team of big fat ducks!”

I figured he must have been instructed to keep a light mood. I tried hard to laugh, picturing circles of ducklings turning in the turbofan as we struggled to get past the sharp Basque valleys.

***

After an endless flight we were safety landed back onto Bilbao airport. As we were waiting to disembark, the pilot confirmed that the airplane was done for the day. We had to pick up our luggage first and then go to the Air France office on the second floor to request a new ticket. As usual, my suitcase was one of the last to appear on the rolling band, and by the time I got to the office there was already a long queue, about the length of a duck-stricken A319, and every bit as noisy.

The crowd was growing unruly. Some French passengers harangued the masses with true revolutionary spirit, launching slogans against all winged creatures, including ducks, airbuses, and Air France pilots. Since I was last, there was not much point in queuing, so I just stood on one side in a way to signify my disapproval. Then I noticed the focus was gradually shifting, as the keen Robespierres directed their anger to some unidentified target at the front of the queue. I walked over to have a closer look.

It was the Chinese family.

Clearly, they hadn’t understood the instructions to pick up the luggage, and they had come straight to the airline office before anyone else. They were first, and they showed no intention of giving up their position.  On the contrary, they were holding it admirably. The mother covered the rearguard with her fierce eye, while the son held fast to the desk. They were obviously well trained in conflictive queues, and they seemed unimpressed by the mob.

Linguistically, the situation was not ideal. The mother was screaming in Qingtianese, the son translated into Chinglese and an Air France employee replied in elaborate Spanglish, while the French head of office stared in disbelief. I was alone, and my faithful friend the Electronic Dictionary & Thesaurus was out of reach in the bottom of my bag. But the time was to act, and I did not falter in the hour of peril.

I cut right to the front and put in a “Qué pasa? 什么事?”. All four faces turned to me at once. The queue became suddenly quiet.

“They want to go to China!” cried the employee in Spanish.

“We want to go to China!” cried the son in Chinese.

The positions of the parties seemed to me very much unanimous, and ripe for an easy consensus. But further enquiry proved that it was not exactly so. I managed to reconstruct the following facts:

The family had slept through the flight, right until we landed back in Bilbao. Then they had not understood the strongly accented message of the pilot and they had dashed out of the plane straight to the connections desk, where they had been redirected to the airline office. And they acted so urgently because they only had one hour to catch the connecting flight. All they asked is to board their plane immediately, and they were pretty suspicious of this whole attitude of the staff in Paris.

Because they actually thought they were in Paris.

The problem was not an easy one to explain. Not only the mother’s mandarin was as bad as mine, but also she was determined, and she had a deep rooted common sense. They had just flown into Paris and therefore this was Paris, she would take no nonsense from a laowai. I used all my persuasion. I noted how the souvenir shops were selling bullfighters, and not tour eiffels. Finally the young son understood, and he helped me convince her. The fact was settled: We were in Spain, and there were no direct flights to Shanghai from this airport.

The rest was fairly easy to manage, and after a few minutes the three of us left the office with a new ticket. Once their infinite gratitude had been sufficiently expressed, I couldn’t help asking the son:

“But, how could you not realize that this is the same airport as before?”

“Well,” he smiled shyly, “Mum was just telling me that she finds all airports in Europe look strikingly similar!”

And his mother, who was tough but good-humoured, found it rather funny, and we all joined in a face-saving laughter. Then I knew I was engaged as official interpreter of the sleeping family.

***

In the end, my work as a translator served my interests well. We got our new tickets before anyone else, the last three places left to connect with the evening Paris-Shanghai. The revolutionaries were so stunned by the performance that they forgot to guillotine us, and the Air France employee gave us some free lunch vouchers for the VIP lounge. To make our wait more pleasant, she said, the company was offering one of their specialty dishes in the “Restaurant des Mondes”.

It was still far from the Spanish lunch time, so we had to wait while they opened the kitchen for us. The prospect of a free lunch worked well to improve the mood of my Chinese friends, and we had a lively chat in the VIP sofas. I took the chance to impress them with my baidupedic knowledge of their hometown. After that they opened up to me, and the last lines of suspicion finally vanished from the woman’s brow.

I listened distractedly as the son informed me of the state of the rap scene in Zhejiang. A terrible state that was, apparently, and I waited for a chance to switch topics. It was his mother that I found most intriguing. All the while she was sitting very still, as if lost in her own thoughts. She had an outside appearance that in China would be classified as “peasant”, but her proud, resolute eyes didn’t quite fit in the picture. What was she doing flying around with her single son? I finally asked him.

As it turned out, she was a renowned chef back home. Qingtian is the origin of thousands of Chinese restaurants across Europe, and their extended family had made a fortune with a popular chain of Chinese food. She had come as an expert to establish new recipes in the family restaurants in Spain, all the while teaching her son the secrets of the Chinese cuisine. They had toured the country for three months, making the company’s food “more delicious, more authentically Chinese”.

“Her most famous recipe is Beijing Duck,” said the kid, licking his lips, “You have never tried anything like that!”

“I would love to have a chance to try it,” I answered, suddenly hungry for duck.

Then the mother, who hadn’t said a word all this time, looked at me with a strange smile. I felt there was an invitation coming. Instead, she opened her eyes wide and nervously shook her son’s shoulder.

“Heavens!” she cried, “we still haven’t picked up our luggage!”

***

When I took them down to luggage collection, their belongings were still lonely turning around on the band, a number of shapeless pieces covered in woven tarpaulin. As we loaded them one by one onto a trolley, the son suddenly found something was wrong. It was the last packet, a cardboard box with some strange little holes pierced on the top. He held the box on his knees and showed me one of the corners where it had been torn open. The box was empty.

The woman was very upset. She started moving her arms up and down and speaking in her sing-song dialect at an alarming speed. I couldn’t understand a word of what she was saying, but the replies of her son were more composed, and I could more or less make out the gist of it:

“I told you we couldn’t take them on a plane, mum!”, he was saying.

“But how can we pass the long winter without them?”, she replied.

Suddenly I had a very dark premonition. While they were busy arguing, I walked over to the broken box and examined it carefully. As I held it up in front of me, a small, delicate object floated down from the broken corner. It was a feather.

I dropped the box as if it burned my hands, and I kicked it behind the rolling band were it wouldn’t be seen. I was in panic now, and I joined the arguing party with my own version of alarmed mandarin:

“We have to het out of here, NOW!”, I said.

“What? But the box?,” said the mother.

“Forget it!” I pushed the trolley towards the door, “we will see to that later!”

“What? But we have to file a complaint. They might have found …”

“No!”

I tried to control my nerves, as I envisioned charges for terrorism, and the dire diplomatic consequences of China’s national dish being presented as evidence of the crime. I tried to relax telling myself that at least there hadn’t been any human casualties.

“Please help us,” she said.

“We can’t do this now! Spain is a bureaucratic country, these things take a long time…” I muttered. “And anyway I’m sure your little friends are going to be fine!”

She gave me another inquisitive glance, like the first time I suggested she was not in Paris. She was clearly reconsidering about my sanity.

“Well, excuse me,” she said, “but they are important to me, and if you don’t want to help me I will have to file the complaint myself”

Just at that moment the airport PA system cracked with a life-saving announcement. All the passengers of the cancelled flight were asked to go back immediately to the second floor, were new information was awaiting us from the captain.

“Quick, this must be our lunch, let’s go before we miss it!” I translated, and this argument finally seemed convincing enough for the stubborn lady.

***

On the second floor, the slick French captain was putting in practice the company’s open information policy. The maintenance staff had just confirmed—he said—that  it was indeed the impact of external objects on the engine that had caused the vibration. The strange bodies had been already extracted and brought in from the hangar for analysis. The decision to return to the airport had proven a good choice, as it was the chief engineer’s opinion that we would have never made it to Paris.

A drop of cold sweat fell down my right temple as I considered the chances of those little animals finding their way into the turbine. Even if they managed to tear open the box and then break free from under the piles of luggage, even if they could unlatch the hold door with their little beaks, still,  how could they fly over to the engine? It seemed impossible. I remembered the laws of fluid dynamics, and how turbulent airflows exhibit nonlinear, chaotic behaviours. For the first time in my life I felt I understood the real meaning of the Chaos Theory.

In the meantime, the mother had sent her boy to inquire about lost objects, and he was explaining their problem to the captain in such a perfectly unintelligible English that the brave man could only smile politely. They looked around at a loss, only to see that their laowai friend was nowhere to be found. I had just in time slipped into the gentlemen’s restroom.

At this point, the airport loudspeakers buzzed again:

Passengers of the AF2435 to Paris, please proceed into our VIP lounge. As a special attention, we are offering you the chef’s specialty in our exclusive “Restaurant des Mondes”

***

I joined the family again as they walked down the corridor to the VIP Lounge. It seemed that the luxury meal kindly offered by Air France had conquered the heart of the frightful woman. Her expression showed no more pain for the loss of her beasts, and I hoped she had decided to give up the search. Presently, she was impressed by the quality of the service, and her mood was chatty.

“They know how to treat a client, in France,” she said conversationally, “back in China it’s not even comparable.”

“Oh, sure, great service here,”

“Even if they don’t have any proper backup plans,” she noted, “they are just great at doing nice surprises.”

“Oh, yeah, you can count on the French for surprises”

“It is all in the attitude, isn’t it?”, she said, and her only child nodded in agreement.

As we approached the “Restaurant des Mondes”, the atmosphere was so relaxed that I thought we had passed the worst. I just had to get them on our plane right after lunch, and there would be no more nonsense of lost object complaints. Then I saw the stewardess at the restaurant door, smiling. She held a large sign written in all the major languages of the World, including mandarin. It read:

TODAYS SPECIAL DISH:

“Thin-sliced duck Beijing style”

In case there were any doubts, underneath the text there was a colourful picture of a team of ducks thinly sliced as if by fast rotating blades, swimming in the dark sauce of the traditional Beijing recipe.

I tried with my body to hide the sign from their view, but I was too late. There was not much point anyway, the pictures were all over the place, and the food was coming out any minute. As we sat down, I peeped at her out of the corner of my eye. Her expression was enigmatic, the initial apprehension had turned into something more lofty. Was it triumph? I trembled.

The dishes were served and, unexpectedly, nothing happened. I glanced at my two friends. The were obviously enjoying their meal, emitting now and then favorable grunts and other judgements with the assurance of the true connoisseur. Then, halfway through their ducks, they looked at each other with an understanding smile and, following some mysterious signal, the lady suddenly stood up, knocking her chair behind her, and crying out loudly:

“I want to speak to the person who cooked this!”

There was a spark in her eye as she glared at the kitchen door on the other side of the dining room. I could not think of anything to say this time, so I just sat still, helpless as the slings and arrows flew swiftly towards their target.

Seeing that no help was forthcoming from my side, the mother ignored me and took direct action. She strode across the room and, without further preambles, she thrust open the kitchen door, roaring in Qingtianese. In a minute, the cook came out sporting a high chef hat and howling even louder than her. To my surprise, he was also employing some variety of Zhejiang dialect.

Then something strange happened. The moment he saw the chef, the son stood up and ran across the dining room charging like a fighting bull, and when the three of them were at a close distance, they came together in a long, warm hug.

I stood rather awkwardly next to them, wondering what was next. The chatter of the adults had risen to undecipherable speeds under the flow of emotions. I looked at the teenager for an explanation, but he was too absorbed speaking to the cook. Finally, I managed to catch some fraction of the conversation:

“Uncle Li, we knew it had to be you, nobody else in the World can cook Beijing Duck like mother! What are you doing here?”

“You know, I got a catering contract with Air France, didn’t I tell you?”

“Uncle, you really need to help us, mother is really worried! This laowai is with us, but his Chinese is so-so, and he just doesn’t get it!”

“Say, my boy, what is the problem?”

“It is the new down-filled coats that mum bought to take home for the winter. She was so upset when we found out that they’ve been stolen from our luggage…”